American girl dating muslim guy
During it the two fiancés will be helped to know and consciously "assume" the profound cultural and religious differences they will have to face, both between themselves and in relation to their respective families and the Muslim's original environment, to which they may possibly return after a period spent abroad.
If the marriage is registered with a consulate of the Islamic country of origin, the Catholic party must beware of reciting or signing documents containing the shahada (profession of the Muslim belief).
It does not matter whether he practices Islam or not. Becoming a Muslim's wife would mean you are sacrificing your freedom. If you hope to have a successful married life, consider finding a Christian man. If you are married to a Muslim, never even consider giving up your Lord and Savior Jesus Christ under any situations.
June 25, 2008 update: But not all the advice against intermarriage is directed to non-Muslim women.
It is remarkable for its undiplomatic and anecdotal tone, so distant from the department's standard bureaucratic style.
For prospective spouses, "Marriage to Saudis" constituted an official tutorial in Saudi culture; for others, it served as a fascinating example of practical anthropology, school of hard knocks.
"Islam only requires two witnesses for someone to be able to convert and [then] such a marriage is valid." But this is not to be undertaken lightly: "If a European then decides to abandon Islam, Muhammad's words apply to him: those who renounce their own religion must be killed, as they are apostates." Tawil's position represents classic Shari'a but it contravenes the 2005 reforms of the Mudawana, Morocco's family law, which eased the way for foreigners to marry Moroccan women.
There is the universal recollection of approaching Riyadh and witnessing the donning of the black abayas and face veils by the fashionably dressed Saudi women.
For many women, the Saudi airport is the first time they see their husband in Arab dress (i.e., the thobe and ghutra).
Further, if an Italian woman marries a Muslim immigrant and they move to his country of origin, her rights are "not guaranteed in the way they are in Italy or in other Western nations." Such marriages, the statement concluded, should therefore be discouraged. 26, 2005 update: Stephen Fumio Hamao, a Japanese Catholic cardinal, wrote in 2004 about the "bitter experiences" of European women who marry Muslims. 23, 2007 update: The Kamil Internaltional Ministries Organization of Raleigh, North Carolina, has published a tract, "Why Women Should Not Marry Muslims?
" It begins by contrasting verses from the Koran and New Testament: Because our country receives people of all nationalities, cultures and religions, you may meet and develop a relationship with a Muslim man.